Medical Forum / General / General / November 2006
All meditation the same? Not really
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Lawson English - 12 Nov 2006 23:29 GMT http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html
Anyone who thinks that all meditation techniques have the same effect is woefully ignorant of the research.
pundit_moderator - 13 Nov 2006 04:42 GMT Are you suggesting that TMers can alter physiology at will? If so, this would be an astounding scientific breakthrough. At no time in the history of science has a purely mental technique been discovered that could alter the laws of physics.
> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > > Anyone who thinks that all meditation techniques have the same effect is > woefully ignorant of the research. Lawson English - 13 Nov 2006 06:10 GMT > Are you suggesting that TMers can alter physiology at will? If so, this > would be an astounding scientific breakthrough. At no time in the > history of science has a purely mental technique been discovered that > could alter the laws of physics. Er, um, yeah... er, no, er, wha?
>> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >> >> Anyone who thinks that all meditation techniques have the same effect is >> woefully ignorant of the research. pundit_moderator - 13 Nov 2006 17:31 GMT > > Are you suggesting that TMers can alter physiology at will? If so, this > > would be an astounding scientific breakthrough. At no time in the > > history of science has a purely mental technique been discovered that > > could alter the laws of physics. > > > Er, um, yeah... er, no, er, wha? Are there any scientific blind studies that demonstrate a physiological correlary to a "TM state" of conciousness?
> >> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > >> > >> Anyone who thinks that all meditation techniques have the same effect is > >> woefully ignorant of the research. Lawson English - 13 Nov 2006 21:22 GMT >>> Are you suggesting that TMers can alter physiology at will? If so, this >>> would be an astounding scientific breakthrough. At no time in the [quoted text clipped - 5 lines] > Are there any scientific blind studies that demonstrate a physiological > correlary to a "TM state" of conciousness? How do you create a "blind" study of someone doing TM? Tell them they're learning TM but actually teach them something else? Impractical because TM is a trademarked term authorized ONLY for use by specific people teaching a specific technique.
Not all research topics lend themselves to "double-blind" studies. The closest anyone has come to a double-blind TM study that I am aware of is to teach randomly assigned volunteers different techniques that are designed to bring about equivalent expectations, including the use of meditation teachers taught to believe that what they are teaching has specific effects, backed up by genuine peer-reviewed scientific research, and professionally produced teaching materials including charts made from said research with the actual study itself conducted by a team of researchers who are proponents of the various meditation techniques used in the study:
Transcendental meditation, mindfulness, and longevity: an experimental study with the elderly.
Alexander CN, Langer EJ, Newman RI, Chandler HM, Davies JL.
J Pers Soc Psychol. 1989 Dec;57(6):950-64.
>>>> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >>>> >>>> Anyone who thinks that all meditation techniques have the same effect is >>>> woefully ignorant of the research. pundit_moderator - 14 Nov 2006 20:47 GMT > > Are there any scientific blind studies that demonstrate a physiological > > correlary to a "TM state" of conciousness? > > > How do you create a "blind" study of someone doing TM? So, there are no blind studies that demonstrate a physiological correlary to a TM state. If TM is a purely mechanical process, this should be no problem. If a person could change certain physical properties using a mental technique, this would be a scientifc breakthrough - you could bend spoons with your mind.
> Tell them they're learning TM but actually teach them something else? > Impractical because TM is a trademarked term authorized ONLY for use > by specific people teaching a specific technique. So, the TM studies are impractcal.
> Not all research topics lend themselves to "double-blind" studies. The > closest anyone has come to a double-blind TM study that I am aware of is [quoted text clipped - 22 lines] > >>>> Anyone who thinks that all meditation techniques have the same effect is > >>>> woefully ignorant of the research. Lawson English - 14 Nov 2006 21:03 GMT >>> Are there any scientific blind studies that demonstrate a physiological >>> correlary to a "TM state" of conciousness? [quoted text clipped - 12 lines] >> > So, the TM studies are impractcal. Uh, no. Just double-blind studies where neither the researcher nor test-subject is aware that they have been taught "TM".
>> Not all research topics lend themselves to "double-blind" studies. The >> closest anyone has come to a double-blind TM study that I am aware of is [quoted text clipped - 22 lines] >>>>>> Anyone who thinks that all meditation techniques have the same effect is >>>>>> woefully ignorant of the research. anon - 13 Nov 2006 23:20 GMT > Are you suggesting that TMers can alter physiology at will? If so, this > would be an astounding scientific breakthrough. At no time in the > history of science has a purely mental technique been discovered that > could alter the laws of physics. physiology is not a law of physics.
Lawson English - 14 Nov 2006 02:08 GMT >> Are you suggesting that TMers can alter physiology at will? If so, this >> would be an astounding scientific breakthrough. At no time in the >> history of science has a purely mental technique been discovered that >> could alter the laws of physics. > > physiology is not a law of physics. Careful: feed the trolls at your own risk...
pundit_moderator - 14 Nov 2006 21:03 GMT > Careful: feed the trolls at your own risk... So, how many years does a person have to be a respondent on <sci.skeptic> before one is not considered to be a troll?
Physiology: The study of the physical and chemical processes that take place in living organisms during the performance of life functions.
http://encarta.msn.com/encyclopedia_761577323/Physiology.html
pundit_moderator - 14 Nov 2006 20:51 GMT > > Are you suggesting that TMers can alter physiology at will? If so, this > > would be an astounding scientific breakthrough. At no time in the > > history of science has a purely mental technique been discovered that > > could alter the laws of physics. > > > physiology is not a law of physics. Everything is a law of physics. Are you suggesting that there is something beyond physics or beyond the physical body?
Peter - 13 Nov 2006 13:58 GMT > http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > > Anyone who thinks that all meditation techniques have the same effect is > woefully ignorant of the research. Yes but keep in mind that TM often alter their socalled scientific result. So the result could be for real and it could be a scam, only the dude that made the graph knows.
Lawson English - 13 Nov 2006 21:12 GMT >> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >> [quoted text clipped - 4 lines] > So the result could be for real and it could be a scam, only the dude that > made the graph knows. Who told you this? And the "dude" that made the chart was actually several people named in the research article. Are you accusing ALL of them and by extension, the organizations they are affiliated with, of research-tampering?
http://brainresearchinstitute.org/research/totalbrain/TM&synch_SignalProc05_Hebe rt.pdf
Enhanced EEG alpha time-domain phase synchrony during Transcendental Meditation: Implications for cortical integration theory
Signal Processing Volume 85, Issue 11 , November 2005, Pages 2213-2232
Russell Hebert (a,d), Dietrich Lehmann (b), Gabriel Tan (c), Fred Travisa (a), Alarik Arenanderd (d) a Consciousness and Cognition Lab, Maharishi University of Management, Fairfield, IA 52557-1001, USA b Key Institute of Brain Mind Research, University Hospital of Psychiatry, Lenggstr. 31, CH-8029 Zurich, Switzerland c Anesthesiology and Mental Health Care Lines, Michael E. DeBakey Veterans Administration Hospital, 2002 Holcombe Blvd. Houston, TX 77030, USA d Brain Research Institute, Maharishi University of Management, 1000 North Fourth Street, Fairfield, IA 52557, USA Received 7 January 2005; received in revised form 20 May 2005
Peter - 14 Nov 2006 20:33 GMT > >> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > >> [quoted text clipped - 9 lines] > them and by extension, the organizations they are affiliated with, of > research-tampering? No quite the opposite, you did not read what I wrote.
howdydave - 14 Nov 2006 20:39 GMT Howdy!
This thread takes us back to a topic that has been discussed on alt.yoga more than once...
The difference between OBJECTIVE meditation and SUBJECTIVE meditation.
If you don't know the difference, then you have been practicing OBJECTIVE meditation.
Dave
Lawson English - 14 Nov 2006 20:44 GMT > Howdy! > [quoted text clipped - 7 lines] > If you don't know the difference, then you have > been practicing OBJECTIVE meditation. Define subjective and objective, please. The latest theory on samadhi during TM, based MRI and other brain-imaging studies, says that samadhi is due to a reduction in the activity of the thalamus, precluding normal thinking and sensory processes, even though the brain remains alert (unlike the case with deep sleep).
How do you describe "objective" or "subjective" when there is neither sensory input nor mental activity (cortical-thalamic feedback loops)?
howdydave - 14 Nov 2006 21:13 GMT > > Howdy! > > [quoted text clipped - 16 lines] > How do you describe "objective" or "subjective" when there is neither > sensory input nor mental activity (cortical-thalamic feedback loops)? How do you get "from hither to yon" when you meditate?
Do you focus on something such as: A flame, A sound (such as AUM), A thought, A "thing."
These are all "objects."
Do you not focus on anyTHING and go deeper and deeper into your Self (n.b. capital "S"), Atman, The Void, or whatever label your particular philosophy puts on Unity/Yoga (n.b.; capital "U/Y".)
There is no object of focus, rather it is a continuous traversal deeper and deeper within.
Being Subjective means that it is either difficult or impossible to describe. Interpersonal communication deals exclusively with objects/things/phenomanon.
The best I can say is: "You'll know it when you've done it!"
Dave
Lawson English - 14 Nov 2006 22:36 GMT >>> Howdy! >>> [quoted text clipped - 33 lines] > There is no object of focus, rather it is a continuous > traversal deeper and deeper within. TM is called "'Transcendental' Meditation" because the mind is naturally drawn inward without any effort or control, when the right conditions are set up.
The "deepest" one can "into" the mind is a state called "samadhi" where subject and object merge. This is a state of no mantra, no thought, no feeling, no observer, no observed, just simple awareness. It is characterized by notably slowed (or even apparently suspended) breathing as well as various EEG patterns. Most recently, research using brain imaging shows that the thalamus shows reduced activity similar to that found during sleep but the brain still shows signs of being alert, as measured by EEG.
> Being Subjective means that it is either difficult or > impossible to describe. Interpersonal communication > deals exclusively with objects/things/phenomanon. > > The best I can say is: "You'll know it when you've > done it!" Actually, research shows that by the time you know that you have "done" it, the brain is returning to normal. Samadhi is a state of no mental activity. It is impossible to "note" something when there is no mental activity because "noting" something is a mental activity. For that matter, "something" is an object of attention, which doesn't exist during samadhi by its nature, both according to the philosophers and mystics who discuss samadhi, and according to the research into the physiology of samadhi.
howdydave - 14 Nov 2006 21:32 GMT > > Howdy! > > [quoted text clipped - 16 lines] > How do you describe "objective" or "subjective" when there is neither > sensory input nor mental activity (cortical-thalamic feedback loops)? Howdy Lawson!
How do you get "from hither to yon" when you meditate?
Do you focus on something such as: A flame, A sound (such as AUM), A thought, A "thing."
These are all "objects."
Do you not focus on anyTHING and go deeper and deeper into your Self (n.b. capital "S"), Atman, The Void, or whatever label your particular philosophy puts on Unity/Yoga (n.b.; capital "U/Y".)
There is no object of focus, rather it is a continuous traversal deeper and deeper within.
Being Subjective means that it is either difficult or impossible to describe. Interpersonal communication deals exclusively with objects/things/phenomanon.
The best I can say is: "You'll know it when you've done it!"
As to your last question:
>"How do you describe "objective" or "subjective" when there is neither >sensory input nor mental activity (cortical-thalamic feedback loops)?" The simple answer is: You can't DESCRIBE it, you simply KNOW!!
There is a big difference between knowing/experiencing and having the ability to communicate that knowledge/ experience.
Dave
Lawson English - 14 Nov 2006 22:36 GMT >>> Howdy! >>> [quoted text clipped - 19 lines] > > How do you get "from hither to yon" when you meditate? Hither and yon imply a goal. There is no goal during TM.
howdydave - 14 Nov 2006 23:10 GMT > >>> Howdy! > >>> [quoted text clipped - 21 lines] > > Hither and yon imply a goal. There is no goal during TM. I didn't reply to this on a TM board, I replied to it on a yoga board. If you want to fine tune your terminology, you need to fine tune your broadcast.
Lawson English - 14 Nov 2006 23:21 GMT >>>>> Howdy! >>>>> [quoted text clipped - 23 lines] > If you want to fine tune your terminology, you need to fine tune your > broadcast. You raised the topic of "hither and yon" as though it applied to all forms of meditation. Tain't the case. As Dr. Banzai (among countless others) has said: "No matter where you go, there you are." There is no hither or yon in TM.
Stu - 15 Nov 2006 01:38 GMT >>> . >> [quoted text clipped - 6 lines] > others) has said: "No matter where you go, there you are." There is no > hither or yon in TM. This approach is not special to TM though. Dave certainly can understand this in terms of Zen, or any of the non-dual philosophical approaches we harp on at alt.yoga. In the relative world we are constrained in dualistic concerns. Linear time and congruent space appear before our limited senses. This limited view of nature is emphasized as it is important for our survival.
However, as we explore this view we learn senses are not reliable or complete. Intellectual pursuits such as higher math have helped us see the error in assuming linear time and congruent space. Eastern practices are in reciprocity with these approaches. Goals, ends, results have are functions of a dualistic sphere. They are necessary in the activities of survival on the planet. They are transient fleeting mirages from the point of view of the big picture. We work not to identify ourselves with this limited view of nature.
But Howdy Dave knows this - he just forgot momentarily.
TM represents the best expression of this non-dual philosophy. The path of no path.
 Signature ~Stu
Lawson English - 15 Nov 2006 02:57 GMT >>>> . >>> [quoted text clipped - 27 lines] > TM represents the best expression of this non-dual philosophy. The path > of no path. For most people, this is all philosophical gobbledygook (the spellchecker accepted that...). The TM approach to explaining it is so much more approachable: meditation gives rest... Having a goal, however indirect, means that one is required to put effort into that goal, which makes the restfulness of meditation less effective. The ultimate form of rest for the nervous system is samadhi, but you can't "attain" samadhi--all you can do is set up the initial conditions to allow it to happen IF that is the form of rest that your nervous system requires at a given moment. No matter what you do, your nervous system is only going to allow the form/degree of rest it can handle. At that point, repair/normalization mechanisms, reflected as thoughts in the mind, kick in and there's nothing you can do to rest any deeper. In fact, any attempt to do so is just another form of trying, which is not restful anyway.
jaroodude@gmail.com - 15 Nov 2006 04:09 GMT Sorry stu, this really isn't directed to you. You just get the credit for making the statement that caught my attention and which I feel needs correction. :-) In the last couple of weeks I have composed several of this type response concerning the off-topic, cross-posted spam that is littering up alt.yoga and I have not posted them. But I think its time (again).
So at the risk of stepping out of line, I'll make the following observations, comments and request.
I think it's such a shame :-( If half you guys, could understand what dave (or anyone else for that matter) was saying (or asking) half the time you might even have an worthwhile conversation once in a while. Although this would entail the suspension of argument; listening and the adoption of the mannerisms of discussion.
> But Howdy Dave knows this - he just forgot momentarily. Yes dave does knows this. And no dave did not forget anything. Dave asked a very simple question. How do you get to samadhi (from hither to yon) in TM, with seed or without seed? It was his question that was not understood and an assumption of what he must be saying (as if he was arguing) was substituted. Which of course makes it impossible for him (or anyone else) to participate intelligently in the discussion because no one is listening.
If you have ever read dave's posts carefully you might notice that dave does not argue. He will submit an idea, ask a question, pose a theory or clarify a statement, but he does not argue. So if you try to make an argument out what he is saying you are going to miss it entirely. Something I tend to notice in the TM crowd and which discourages me from exchanging my knowledge and views in most of the TM related threads. It also makes most discussions about meditating from the TM standpoint useless for those of us in alt.yoga who want to learn and understand mediation in all its aspects, including TM.
This is why I don't encourage cross-posting discussions from and I try to stay out of discussions cross-posted to the alt.meditation, TM, alt-skeptic, Buddhist, etc. groups. It seems like those who prefer these groups value argument and seem to have an unbalanced (towards intellectualism/atheism), fragmented and hostile (frightened) view of the Universe. And simply don't seem to be that interested in learning anything they don't already (think they) know.
So if you would like to discuss yoga, by all means come on over to alt.yoga. But please stop cross-posting these useless conversations concerning the minutiae of TM meditation to alt.yoga. Just because some believe that yoga is "all" and therefore any and all topics should be appropriate to alt.yoga, doesn't make it so.
OABTW, please save us all the humiliation of the who are you the "usenet police" comments.
Thank you for your consideration,
Jared o ^
Lawson English - 15 Nov 2006 04:25 GMT > Sorry stu, this really isn't directed to you. You just get the credit > for making the statement that caught my attention and which I feel [quoted text clipped - 17 lines] > asked a very simple question. How do you get to samadhi (from hither to > yon) in TM, with seed or without seed? But there is no "how." It is the natural tendency of the mind to do certain things in certain situations. One such situation is setup by following the minimalist TM instructions. That situation allows the mind to gain as much rest as it is possible for it to gain *at the moment*. Samadhi is the deepest possible state of rest for the mind.
End of story.
Stu - 15 Nov 2006 06:30 GMT >> But Howdy Dave knows this - he just forgot momentarily. > > Yes dave does knows this. And no dave did not forget anything. Dave > asked a very simple question. How do you get to samadhi (from hither to > yon) in TM, with seed or without seed? I looked at Dave's post. I could not find the part about the seed. But I will respond to seed.
One begins with the most minimum subtle effort possible. Effort is not the correct word it is more like - intention. The intention is dropped almost immediately.
This applies to all aspects of yoga, not just TM.
When practicing asana, the beginner must bring a considerable intellectual and physical effort to learn the dynamics of the pose. With time muscle memory takes over. Once the pose is mastered the important part is finding equanimity in the pose. One brings the slightest intention to finding the balance and then one taps into the body's own intelligence. The pose rises to a level of effortlessness. Body, mind and spirit unify into one.
Here is a quote from Patanjali relating to asana - I copied it from http://www.astrojyoti.com/patanjaliyogasutras.htm
2.45 Realization is experienced by making the Lord the motive of all actions. 2.46 The posture should be steady and comfortable. 2.47 In effortless relaxation, dwell mentally on the Endless with utter attention. 2.48 From that there is no disturbance from the dualities.
Note the use of effortless. Note the source of the intent. Note how asana leads to non-duality. But not as an actively pursued goal but as a result of setting up conditions. Despite the poor translation this meaning comes across.
> It was his question that was not > understood and an assumption of what he must be saying (as if he was > arguing) was substituted. Which of course makes it impossible for him > (or anyone else) to participate intelligently in the discussion because > no one is listening. I believe I understood Dave's question. I think Lawson and I answered his question.
Dave?
 Signature ~Stu
howdydave - 15 Nov 2006 16:23 GMT > >> But Howdy Dave knows this - he just forgot momentarily. > > [quoted text clipped - 45 lines] > -- > ~Stu Howdy!
"Hither and yon" does not necessarily imply an objective. In Dr. Banzai's statement: "No matter where you go, there you are" HITHER AND YON are explicit in the first phrase i.e.; "where you go."
Hither and yon only implies change -- even if that change is only in time.
Dave
howdydave - 15 Nov 2006 16:40 GMT > >> But Howdy Dave knows this - he just forgot momentarily. > > [quoted text clipped - 45 lines] > -- > ~Stu Howdy!
"Hither and yon" does not necessarily imply an end objective. In Dr. Banzai's statement: "No matter where you go, there you are" HITHER AND YON are explicit in the first phrase i.e.; "where you go.
Hither and yon only implies change -- even if that change is only in time or awareness.
Dave
Lawson English - 15 Nov 2006 20:05 GMT [..]
> "Hither and yon" does not necessarily imply an end objective. > In Dr. Banzai's statement: "No matter where you go, there [quoted text clipped - 5 lines] > > Dave I assume that you mean for someone for whom "change of awareness" still makes sense...
howdydave - 16 Nov 2006 15:02 GMT > [..] > > "Hither and yon" does not necessarily imply an end objective. [quoted text clipped - 9 lines] > I assume that you mean for someone for whom "change of awareness" still > makes sense... Howdy Lawson!
Doesn't matter whether it "makes sense" or not (whatever that means)...
Change is change.
"Yon" is not necessarily your "desired destination."
I'm still attempting to figure out why we are having a debate about a standard metaphore!
Dave
fritz - 16 Nov 2006 18:12 GMT > "Yon" is not necessarily your "desired destination." > > I'm still attempting to figure out why we are having > a debate about a standard metaphore! > > Dave because the addictions to being right outweigh the eventual outcome of an original argument until the periphery shards of subsequent consequences gleaned from said original argument are blown way out of proportion to placate those egoic addictions until ego satisfaction becomes the main agenda and the argument becomes a second class citizen.
howdydave - 16 Nov 2006 20:54 GMT > > "Yon" is not necessarily your "desired destination." > > [quoted text clipped - 13 lines] > argument becomes a second class > citizen. Howdy Fritz!
I can live with that... 'course us yogis don't take that path very often
Take 2 valium and call me in the morning!
Dave
fritz - 17 Nov 2006 07:48 GMT > > > "Yon" is not necessarily your "desired destination." > > > [quoted text clipped - 18 lines] > I can live with that... > 'course us yogis don't take that path very often hyuck hyuck hyuck
> Take 2 valium and call me in the morning! only two?
Lawson English - 17 Nov 2006 08:02 GMT >> "Yon" is not necessarily your "desired destination." >> [quoted text clipped - 13 lines] > argument becomes a second class > citizen. I resemble that remark...
fritz - 17 Nov 2006 16:23 GMT > >> "Yon" is not necessarily your "desired destination." > >> [quoted text clipped - 15 lines] > > I resemble that remark... fascinating
Lawson English - 17 Nov 2006 17:30 GMT >>>> "Yon" is not necessarily your "desired destination." >>>> [quoted text clipped - 16 lines] > > fascinating Peter, I didn't realize this was one of your sock puppets...
Lizz Holmans - 17 Nov 2006 09:02 GMT >because the addictions to being right >outweigh the eventual outcome of an [quoted text clipped - 6 lines] >argument becomes a second class >citizen. Oh, I so want to steal this. May I, if I give thee credit?
Lizz 'so few words, so much wisdom' Holmans
fritz - 17 Nov 2006 16:23 GMT > >because the addictions to being right > >outweigh the eventual outcome of an [quoted text clipped - 8 lines] > > Oh, I so want to steal this. May I, if I give thee credit? please don't credit me. a food body with a spark of the i amness has barked symbolic noises in reactivity style to other barked noises. i wouldn't want the fickle finger of irony to point in my direction as being responsible for all that barking.
Lawson English - 15 Nov 2006 20:03 GMT >>> But Howdy Dave knows this - he just forgot momentarily. >> [quoted text clipped - 10 lines] > > This applies to all aspects of yoga, not just TM. With TM, this is the maximum effort that might be used. Many times, I find that if I close my eyes, I might open them to find that some time has passed meditating without being aware that I even started.
> When practicing asana, the beginner must bring a considerable > intellectual and physical effort to learn the dynamics of the pose. [quoted text clipped - 29 lines] > > Dave? John Manning - 14 Nov 2006 23:21 GMT >>>>>Howdy! >>>>> [quoted text clipped - 26 lines] > If you want to fine tune your terminology, you need to fine tune your > broadcast. You are replying to Lawson. It doesn't matter what board.
Lawson English - 14 Nov 2006 22:27 GMT >>>> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >>>> [quoted text clipped - 13 lines] > > No quite the opposite, you did not read what I wrote. You said that "TM often alter their socalled scientific result."
Who were you referring to other than the researchers who published the study?
Michael - 14 Nov 2006 18:36 GMT > http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > > Anyone who thinks that all meditation techniques have the same effect is > woefully ignorant of the research. Alteration of physiology ... hmm ... interesting concept.
Seems to me that there's something in quantum physics that says that we are not really "matter" per se ... more like walking states of energy potential or probability that just happens to *look* like matter from our perspective.
There's also something in there to the effect that the observer of any experiment actually becomes part of that experiment, and influences same to some degree.
Then there's the concept - more and more widely accepted -- of our "electrical body" that both doppelgangs and influences our physical body.
Given that, is there not the possibility that our thoughts can influence our physiology through guided meditation, TM, "right thinking", or whatever you will?
Just my 2 cents worth ...
Lawson English - 14 Nov 2006 19:43 GMT >> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >> [quoted text clipped - 20 lines] > > Just my 2 cents worth ... Trying to draw a distinction between a thought and the physical state of the brain itself is kinda like using a stick of charcoal to write on a piece of burnt wood....
I mean, where do you draw the line and how do you know that that is where you drew it...
Dan Barkye - 16 Nov 2006 19:55 GMT > http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html > > Anyone who thinks that all meditation techniques have the same effect > is woefully ignorant of the research. -- The rightmost graphs on the right side (of the two appearing there) is the TMer? Am I correct?
Dan
 Signature "Dieu et mon Droit"
Lawson English - 17 Nov 2006 09:57 GMT >> http://web.mac.com/lawsonenglish/iWeb/Site/Meditation%20EEG.html >> [quoted text clipped - 5 lines] > > Dan Correct. You can click on the titles of the articles below the graphs to get to pdf files of the original research articles.
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