Reverently fear GOD and dread nothing (not even satan) that is of this
world:

http://TruthRUS.org/DreadNought

The brethren of LORD Jesus Christ are neither perfect nor more
brave...

... we are simply forgiven by GOD:

http://www.interviewwithgod.com/forgiven/

May GOD bless you in HIS mighty way making you hungrier than ever.

Prayerfully in Jesus' awesome love,

Andrew <><
--
Andrew B. Chung, MD/PhD
http://EmoryCardiology.com

"Unlike the 2PD-OMER Approach, weight loss diets can't be combined
with well-balanced diets"
http://HeartMDPhD.com/Love/TheTruth

On 6 jun, 13:22, "Andrew B. Chung, MD/PhD"
<heartd...@emorycardiology.com> wrote:

now PLEASE stop putting thease pictures in my head!! now i've Got
Satan having a wank-off over his sock-pile, and when we zoom in we see
he has stitched little button-faces into them, and while he Cums he's
shouting 'that's right, that's right - Scream, bitch!!'

b-Hu-wah-HAAAAAA!!!!   POLICE stop it!! :-)

oh - NO POLISENOTAGAIN!!!  now You've given me a long queue of peapel
going up two the Pearley Gates and when you get to the top you see
heaven and hell is a big laundry cabinet, and everyone is laughing at
the poor buggers who get put in the sock-drawer!!!!!

oh, This stuff is too powerful a drug to waiste on Christerians!

love Form 14
http://www.littleboxes.nl/GangbangParty.htm

On Jun 6, 7:22 am, "Andrew B. Chung, MD/PhD"
<heartd...@emorycardiology.com> wrote:

As much as I love invoking good, vivid, surreal images, you've got
me beaten in spades.  Where do you get it from?

I'd consider getting myself hooked on bathtub meth myself if that'd
help.

On Jun 6, 4:22 am, Mr. Andrew B. Chung wrote:

Name-calling is "the use of offensive names especially to win an
argument or to induce rejection or condemnation (as of a person or
project) without objective consideration of the facts."

Source: http://m-w.com/dictionary/name-calling

"Quackery is a sin." -- Holly Spit
Amen.

--
Mr. Chung's name-calling behaviour simply shows that he remains
convicted by the Holy Spirit:
The 10mg Lizard-Spit Approach is not a diet.
It does help people manage their Diabetes Mellitus (DM) possibly
preventing long-term complications resulting from poor control.
Bottomline: I remain peanut-free.

May your BG and A1c get better, dear neighbor whom I communicate with
unconditionally.

Be well, travel with a light heart and a low A1c  [Gene, 3:16]
Gratefully, in Lizard-Spit's amazing love,
Gene Goldman
T2
Metformin, Lizard-Spit, Aspertame, Nutrisweet, Sacarin

"Unlike quacks pushing snake oil and fad diets, please consult a
competant meddical professional."
Consuming copious amounts of Aspertame-laden soft drinks with reckless
abandon!
Give me NutraSweet over peanuts any day!
Internet newsgroup posting. Copyright 2007. All rights reserved.

There was a scientific test conducted to see if prayer could help people
recovering from heart surgery. The results were reported in the American
heart Journal, April 2006. There was no difference between those patients
were prayed for and those who were not. There was a difference between those
who knew they had been prayed for and those who did not. Those who knew they
had been prayed for were worse off by having significantly more
complications than those who did not know that they had been prayed for.

Even Jesus's birth is a made-up story. When the Gospels were written many
years after Jesus's death, nobody knew where he had been born. An Old
Testament prophecy Micah 5: 2 said to expect that the Messiah would be born
in Bethlehem. In the light of this prophecy John's Gospel specifically
remarks that his followers were surprised that he was not born in Bethlehem,
but came out of Galilee. The Gospels of Matthew and Luke handle this problem
differently. They decide that Jesus must have been born in Bethlehem after
all. But they get him there by different routes. Matthew has Mary and Joseph
in Bethlehem all along, moving to Nazareth only long after the birth of
Jesus, on their return from Egypt where they fled from King Herod. Luke on
the other hand, acknowledges that Mary and Joseph lived in Nazareth before
Jesus was born. So how to get them to Bethlehem at the crucial moment in
order to to fulfill the prophecy? Luke says that Caesar Augustus decreed a
census for taxation purposes, and everybody had to go to his own home city.
And, that Joseph was out of the house and linage of David and therefore had
to go to the city of David which is called Bethlehem. That's the story, even
though David had lived a thousand years before.

.                                             Hunger

The Beatitudes were NOT for everyone, but Jesus was speaking to His
believers

Luke 6:21 and its parallel Matthew 5:6 have nothing to do with physical
hunger, or lack of eating food.

We're NOT talking about eating food here.

Beatitudes. (Lat. beatitudo). Condition or statement of blessedness. In the
Latin of the Vulgate, beatus, the word for blessed, happy, or fortunate,
begins certain verses such as Psalm 1:1: "Blessed is the man who does not
walk in the counsel of the wicked."[1]

Hunger.

Jesus explicitly warns against the displacement of the spiritual appetite
by literal food, drink and worldly cares: "Be careful, or your hearts will
be weighed down with dissipation, drunkenness and the anxieties of life,
and that day will close on you unexpectedly like a trap" (Lk 21:34 NIV;
emphasis added).[2]

(Luke 6:21 ASB)

    21     "Blessed are ?1?you who hunger now, for you shall be satisfied.
    Blessed are you who weep now, for you shall laugh. [3]

(Luke 6L21 NLT)

21      God blesses you who are hungry now, for you will be satisfied. God
blesses you who weep now, for in due time you will laugh.

[4]

6:21 "Blessed are you who hunger now." Once again this does not mean the
vast hordes of humanity who are suffering from malnutrition. Rather it
refers to disciples of Jesus Christ who deliberately adopt a life of
self-denial in order to help alleviate human need, both spiritual and
physical. It is people who are willing to get along on a plain, inexpensive
diet rather than deprive others of the gospel by their indulgence. All such
self-denial will be rewarded in a future day.

"Blessed are you who weep now." Not that sorrow is in itself a blessing;
the weeping of unsaved people has no lasting benefit connected with it.
Here Jesus is speaking about tears that are shed for His sake. Tears for
lost, perishing mankind. Tears over the divided, impotent state of the
church. All sorrow endured in serving the Lord Jesus Christ. Those who sow
in tears will reap in joy.

[5]

6:21 Following Jesus as His disciple also involved feeling hungry
occasionally. However, Jesus promised ultimate satisfaction to those who
chose discipleship. To those less fortunate, discipleship then and now
sometimes involved and involves giving away some money that one might use
for food. Sometimes seminary students have to live on meager rations to pay
other bills associated with their commitment to study God's Word and serve
Him.

Likewise discipleship involves weeping and sorrow, but laughter will come
eventually. Kingdom conditions are again in view. In one sense a disciple
is to rejoice always (1 Thess. 5:18). However in another sense the sin that
surrounds us and the hardness of the hearts of people with whom we share
the gospel are constant sources of sorrow.

[6]

Verses 20-22 speak about the poor, hungry and weak, who are hated,
reproached, considered outcasts, and called evil. All you have to do is
look back into the Old Testament to see that this is true. It is true
today. The man who preaches the Word of God is going to have a rough time.
If he does not have a rough time, something is wrong. The false prophets
were (and are) rich and had plenty to eat. They could laugh and were
considered good fellows. God has something to say to them.[7]

Also:

(Matthew 6:5 NASB)

    6     "Blessed are ?a?those who hunger and thirst for righteousness,
    for they shall be satisfied. [8]

5:6 hunger and thirst for righteousness. This is the opposite of the self-
righteousness of the Pharisees. It speaks of those who seek God's
righteousness rather than attempting to establish a righteousness of their
own (Rom. 10:3; Phil. 3:9). What they seek will fill them, i.e., it will
satisfy their hunger and thirst for a right relationship with God.[9]

5:6 Next, a blessing is pronounced on those who hunger and thirst for
righteousness: they are promised satisfaction. These people have a passion
for righteousness in their own lives; they long to see honesty, integrity,
and justice in society; they look for practical holiness in the church.
Like the people of whom Gamaliel Bradford wrote, they have "a thirst no
earthly stream can satisfy, a hunger that must feed on Christ or die."
These people will be abundantly satisfied in Christ's coming kingdom: they
shall be filled, for righteousness will reign and corruption will give way
to the highest moral standards.[10]

The fact that believers were to be like "light" (5:14-16) emphasized the
aspect of visibility. As light attracts people and dispels darkness, so
believers were to illumine the way to Jesus the Messiah, the true source of
light. The doing of good works was a form of that light. Good works would
inspire others to believe in and glorify God. Putting light "on a stand"
and letting "shine for all" (5:15) looked ahead to the final commission to
go into all the world (28:19). [11]

Parallels from the Old Testament

(Isaiah 61:3 NASB)

    3     To ?a?grant those who mourn in Zion, Giving them a garland
           instead of ashes, The ?b?oil of gladness instead of mourning,
           The mantle of praise instead of a spirit of fainting. So they
           will be called ?1??c?oaks of righteousness, The planting of the
           Lord, that He may be glorified.

[12]

61:1-4 We know that the Lord Jesus is the speaker here because He quoted
verses 1-2a in the synagogue at Nazareth (Luke 4:16-21) and added, "Today
this Scripture is fulfilled in your hearing" (v. 21). He was anointed with
the Holy Spirit at His baptism and His earthly ministry was concerned with
bringing the good tidings of salvation to the poor, binding up the
brokenhearted, proclaiming liberty to sin's captives, and opening ... the
prison (or eyes, ?RSV? ?marg.?) of those who were bound. He ended the
quotation with the words "to proclaim the acceptable year of the Lord"
because what follows, "the day of vengeance of our God," will not be
fulfilled until His Second Advent. At His glorious appearing He will
proclaim the day of God's judgment. Then He will comfort those who mourn in
Zion, granting to them a garland in place of ashes on their heads, the oil
of joy instead of mourning, praise instead of a spirit of heaviness. His
chosen people will then be called trees of righteousness, planted by the
Lord, and bringing glory to Him. They will rebuild the cities of the
promised land that have lain in ruins.[13]

(Jeremiah 31:25 NASB)

    25     "?a?For I satisfy the weary ones and ?1?refresh everyone who
    languishes." [14]

31:23-30 Judah also will be restored, and her cities rebuilt. At this point
Jeremiah awoke from a pleasant sleep. Both Judah and Israel will be
repopulated. Men will be punished for their own iniquity, not for their
fathers' sin.

[15]

(Psalm 126:5-6 NASB)

    5     Those who sow in ?a?tears shall reap with ?b?joyful shouting. 6
    He who goes to and fro weeping, carrying his bag of seed, Shall indeed
    come again with a shout of joy, bringing his sheaves with him.

[16]

126:5, 6 The first year after their return would be especially difficult.
There would be no crops to harvest right away. They would have to make a
fresh start by planting their crops and waiting for harvest time. It would
be a period of austerity, of doling out the meager food supplies as
frugally as possible.

There would be a certain sorrow or frustration about sowing the seed for
that first crop. Here is a farmer whose barrel of grain is low. He can use
the grain to feed his family now or he can sow most of it in hope of an
abundant supply in days to come. He decides to sow it, but as he dips his
hand into his apron and scatters the seed over the plowed land, his tears
fall into the apron. He is thinking of his wife and children, of the skimpy
bowls of porridge, of how sacrificially they will have to live in the days
till harvest. He feels as if he is taking food out of their mouths

[17]

Let me quote Dr. Gaebelein's comment at the conclusion of this psalm.
"Beautiful is the ending of this Psalm of prophecy. We must think first of
all of Him who came in humility and sowed His precious seed with tears, our
Lord Jesus Christ.. Only His Father knows the many tears which He shed in
His presence in secret prayer.. And it is perfectly proper to apply this to
ourselves also. So let us weep and scatter the seed! 'Let us not be weary
in well-doing; for in due season we shall reap, if we faint not' (Gal.
6:9)" (The Book of Psalms, p. 456).

[18]

Some Are Blessed; Some Are Not Luke 6: 17 - 26 Some Are Blessed; Some Are
Not

Intro: The Roman Emperor Charlemagne asked to be buried sitting on his
throne, with his drown on his head, his scepter in his hand and the royal
cape draped around him with the open Bible in his lap with his finger
pointing to Matthew 16:26 - "What good will it be for a man if he gains the
whole world, yet forfeits his soul?"

I. It seems that Charlemagne's request was a statement about his values
system. Even in death, it appears he had a need for the esteem of others.
We all have a value system.

A. A Value system is defined as a collection of principles and standards
that form our behavior and guide our decision-making. B. Individuals and
corporations have a value system that governs the way the live or do
business. We either seek peace and harmony or uproar and chaos.
Corporations either emphasize ethical conduct and caring or get the job
done at any cost. C. In this passage from the gospel of Luke, Jesus lays
out the value system he expects his followers to adopt. He is not
pronouncing a blessing on poverty, hunger or weeping. Nor is he placing a
curse on riches, abundance, laughter and social acceptance.

II. Verse is 24 - "Woe to you who are rich because you have all the comfort
you are going to get." This is the key that unlocks a true interpretation
of the entire passage.

A. Jesus saw how wealth could encase people in a hard shell of their
seeming self-sufficiency. - remember the story of the rich young ruler who
came to Jesus at night asking what he had to do to inherit the kingdom of
God? He went away sorrowful because he couldn't give it all away. B. When
wealth changes people's value system until they are no longer eager for the
gifts of God because they think they already have everything worth
desiring, they will not find a blessing from God. The rich are apt to be so
preoccupied with their possessions they fail to respond to God's
invitation. C. William James wrote - "The desire to gain wealth and the
fear to lose it are our chief breeders of cowardice and propagators of
corruption." The rich are shortsighted and are lulled into a false security
when they think their present abundance ensures their future comfort.

III. The blessings of the poor neither idealizes nor glorifies poverty. It
declares God's prejudicial commitment to the poor.

A. The qualities of the poor which can make life deserve enrichment:
simplicity of heart, the capacity to find happiness in oneself and in the
love of people rather than the luxury of things. B. The poor are those
whose desperate need and whose inability to help themselves have driven
them to turn to God for their hope. We may not be poor; but God calls you
and I to a reordering of the priorities we have set for our lives. C. Ask
yourself this question, "Is what I'm doing with my life right now drawing
me closer to God or keeping me from enjoying Him?

Conclusion:

When the standards of the world guide you, you will have great woe. But
when you let God determine who you are, you will be greatly blessed. When
you let your looks, your poverty, your hunger, your sadness, and your lack
of popularity be the final word about the meaning and significance of your
life, you will be in hopelessness and despair. But when you let the kingdom
of God have the final word about the meaning and significance of your life,
you will have true joy and know without a doubt that you are blessed by
God.

1292 National Day Of Fasting

U. S. Senator Mark O. Hatfield presented a resolution designating Monday of
Thanksgiving week (24th Nov., 1975) as "National Day of Fasting." He and
Stan Mooneyham, President of World Vision International called on all
Americans to experience hunger willingly and to reevaluate their own life-
styles and habits.

[19]

---------------------------------------------------------------------------

[1]Elwell, W. A., & Elwell, W. A. (1997, c1996). Evangelical dictionary of
biblical theology (electronic ed.). Baker reference library; Logos Library
System. Grand Rapids: Baker Book House.

NIV NIV. New International Version

[2]Ryken, L., Wilhoit, J., Longman, T., Duriez, C., Penney, D., & Reid, D.
G. (2000, c1998). Dictionary of biblical imagery (electronic ed.) (40).
Downers Grove, IL: InterVarsity Press.

1 Lit the

[3]New American Standard Bible : 1995 update. 1995 (Lk 6:21). LaHabra, CA:
The Lockman Foundation.

[4]Tyndale House Publishers. (2004). Holy Bible : New Living Translation.
"Text edition"--Spine. (2nd ed.) (Lk 6:21). Wheaton, Ill.: Tyndale House
Publishers.

[5]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary

[6]Tom Constable. (2003; 2003). Tom Constable's Expository Notes on the
Bible (Lk 6:21). Galaxie Software.

[7]McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the Thru
the Bible radio program. (electronic ed.) (4:273). Nashville: Thomas
Nelson.

a Is 55:1, 2; John 4:14; 6:48ff; 7:37

[8]New American Standard Bible : 1995 update. 1995 (Mt 5:6). LaHabra, CA:
The Lockman Foundation.

[9]MacArthur, J. J. (1997, c1997). The MacArthur Study Bible (electronic
ed.) (Mt 5:6). Nashville: Word Pub.

[10]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary

[11]Hughes, R. B., Laney, J. C., & Hughes, R. B. (2001). Tyndale concise
Bible commentary. Rev. ed. of: New Bible companion. 1990.; Includes index.
The Tyndale reference library (401). Wheaton, Ill.: Tyndale House
Publishers.

a Is 60:20 b Ps 23:5; 45:7; 104:15 1 Or terebinths c Is 60:21; Jer 17:7, 8

[12]New American Standard Bible : 1995 update. 1995 (Is 61:3). LaHabra, CA:
The Lockman Foundation.

RSV Revised Standard Version marg. margin, marginal reading

[13]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary

a Ps 107:9; Jer 31:12, 14; Matt 5:6; John 4:14 1 Lit fill

[14]New American Standard Bible : 1995 update. 1995 (Je 31:25). LaHabra,
CA: The Lockman Foundation.

[15]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary

a Ps 80:5; Jer 31:9, 16; Lam 1:2 b Is 35:10; 51:11; 61:7; Gal 6:9

[16]New American Standard Bible : 1995 update. 1995 (Ps 126:5). LaHabra,
CA: The Lockman Foundation.

[17]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible Commentary

[18]McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the
Thru the Bible radio program. (electronic ed.) (2:856). Nashville: Thomas
Nelson.

[19]Tan, P. L. (1996, c1979). Encyclopedia of 7700 illustrations : A
treasury of illustrations, anecdotes, facts and quotations for pastors,
teachers and Christian workers. Garland TX: Bible Communications.

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Been kinda lonely down here.